17 Tammuz, Start Of The 3 Weeks Of Mourning

17 Tammuz, Start Of The 3 Weeks Of Mourning

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Fast Of 17th Tammuz 17 tammuz 2019

Today we have the first of two fasts, The fast of the 17 Tammuz and in 3 weeks time,  Tisha B’av.

What Is The Tast Of 17 Tammuz About And What Are The 3 Weeks?

 

 

The three weeks marks the time that it took for the Romans to break through the walls of Jerusalem until they set fire to the Temple on the 9th of Av– called Tisha B’av.

fast of tammuz 2019

This however, is not the first event that happened on this date. According to the Mishna in Taanit (4:6)

Events That Happened on 17 Tammuz

There were five events that happened to our ancestors on the seventeenth of Tammuz:

  1. The tablets were shattered;
  2. The Tamid (daily) offering was cancelled;
  3. The [walls] of the city were breached;
  4. Apostomos burned the Torah,
  5. An idol was placed in the Temple. 

When exactly all these events took place is subject to speculation. The tablets were Golden Calfshattered by Moses as a result of the Golden Calf. There was an obligation to offer 2 lambs on a daily basis in the Temple and this ceased. We assume that this refers to the second Temple when the walls of the city were breached. It would take the Romans 3 weeks, to move through the city and destroy the Temple.The fourth event according to the Talmud happened during the time of the Maccabee revolt or according to a second opinion during the reign of the evil king Menashe of Judah during the first Temple. The idol, we do not know when it happened.

From the list we see that the day is marked with the start of something bad. A terrible break in the relationship with Hashem and heralded the start of a downward spiral. The one that we focus on, is the breaking of the walls that would lead to the destruction of the 2nd Temple and the almost 2000 years of Exile and wandering.

The Second Temple

Second Temple

The second Temple stood for a period of 420 years. It was built by the returned exiles from Babylon. The newly built Temple was a shadow of the glorious structure built by King Solomon. There was a 70 year period between the destruction of the first Temple and the building of the second Temple. There were returnees who had seen the first Temple and they wept when they saw the second Temple. 

The Second Temple underwent an enormous refurbishment in the days of Herod the Great, and the pictures and models we see of the second Temple are from that period, that is the end of the second Temple period. 

Tensions rose with the Romans and in the year 68, a fully fledged rebellion broke out. The war continued until the year 70 when on the 17th of Tammuz the outer northern wall of the city was breached. From there the battle grew increasingly worse as the Roman army slowly worked its way through the streets of Jerusalem. The 17th of Tammuz was the beginning of the end. But even at this late stage, there may have been a chance to find a peaceful resolution. This was not to be.

Reflections

17 Tammuz

The fast of Shiva Asar b’Tammuz (17 Tammuz) asks us to reflect on the question; What to do when things are starting to go bad? This could be in our relationships,in a personal or professional issue? Things are indeed bad, but there is still a chance to walk it back, if we are brave enough to realise the folly of our ways.

Laws of 17 Tammuz

Fast of 17 Tammuz

The fast of the 17th of Tammuz marks the day of the breaching of the walls and sees us observe a number of laws of mourning: 

  1. The fast is a day fast from dawn to dark.
  2. No eating or drinking.
  3. Special poems known as Kinot are recited during the Shacharit service.

From the 17th of Tammuz we start the 3 weeks of national mourning.

What Are The Laws Of The 3 Weeks?

  1. No weddings or public celebrations
  2. No haircuts nor shaving.
  3. No music.

Why These Particular Prohibitions?

They all symbolise joy. For three weeks a year Ashkenazi Jewry, commemorate the destruction of the Temple by refraining from activities that give us joy. It is very hard to suddenly feel sad and mourn, especially when the events we are being asked to mourn took place so long ago. By setting aside these 3 weeks we can slowly learn about the history and grasp the tragedy that was the Destruction of the Temple.

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